In her article, "Pinker’s Pollyannish Philosophy and Its Perfidious Politics,” Jessica Riskin says that she was tangled in a “knot of Orwellian contradictions” by Pinker’s feeble arguments [in his book Enlightenment Now], his misrepresentation of past philosophers, and misinterpretation of data. She writes, "Pinker is no intellectual historian, so perhaps it should not be surprising that he overlooks a key Enlightenment debate. I’m referring to the long and vigorous debate over the power, foundation, and limits of rational inquiry, perhaps the core example of Enlightenment self-directed skepticism.” I have to agree with Riskin’s assessment of Pinker’s work; I could find no value in Enlightenment Now.
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