Anoop Verma's Diary: Itihasa & Darshana: On Bharavi’s Kiratarjuniya

Tuesday, 6 December 2022

On Bharavi’s Kiratarjuniya

Shiva granting

Pashupatastra to Arjuna

In the Vana Parva section of the Mahabharata, there is the story of how Arjuna received the mighty Pashupatastra weapon from Lord Shiva. After Yudhishthira's defeat in the gambling contest, the Kauravas exiled the Pandava brothers in the forest. While they were living in the forest, Arjuna was instructed by the Lord of Heaven, Indra, to perform austerities for propitiating Shiva. Arjuna left his brothers and Draupadi, and went to another part of the forest to perform his austerities.

Shiva was pleased with Arjuna’s prayers. When a demon called Muka who had the form of a wild boar attacked Arjuna, Shiva appeared in the form of a hunter called Kirata. Arjuna and Kirata simultaneously shot their arrows at Muka. Struck by their arrows, the demon was instantly killed. The demon’s death led to an argument between Arjuna and Kirata over whose arrow had killed Muka. A battle broke out between them. Arjuna was amazed to find that he was unable to vanquish the hunter. Finally it dawned on him that the hunter was the same God that he was trying to propitiate, Shiva. He surrendered himself to Shiva, who blessed him and granted him the Pashupatastra weapon.

The story of the battle between Arjuna and Shiva (in the form of Kirata) has been retold in the epic poem called Kiratarjuniya, by the poet Bharavi, who probably thrived in the sixth century BCE, or before that. The epic poem consists of sixteen cantos and is regarded as a great Sanskrit classic. It is known for its decorative composition, brevity, and elaborate similes and metaphors.

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Nirad C. Chaudhuri

“In the south the temples have survived, and in the north they have not. Over seven centuries from the eleventh to the end of the seventeenth all the great cities of northern India dating from Hindu times were sacked by the Muslim invaders and conquerors of India. All the temples there and in all other centres of Hinduism were systematically destroyed. None were left standing at Ujjain, Ajmere, Delhi, Mathura, Brindaban, Kanauj, Prayag, or Benares—which were the centres of the political, cultural, and religious life of the Hindus. In most of these places mosques were built on the sites of the temples, and in some with pillars taken from them. This religious vandalism also worked its fury on the Buddhist centres. Moreover, it was not simply that the great temples in the cities were destroyed; so were the village temples. For most of the period of Muslim rule, there was a ban on building new temples and rebuilding the old in the regions the Muslims controlled.” ~ Nirad C. Chaudhuri

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“Where Plato is whimsical and ironic, and proceeds by suggestion and indirection, Aristotle is matter-of-fact, almost pedestrian. Where Plato’s writing is filled with his sense of better and more beautiful world behind, above, beyond the world of ordinary experience, illuminating that experience but transcending it, Aristotle keeps his feet firm on the ground of ordinary experience. This is Aristotle's reality, and the business of philosophy in his view is to make sense of the here and now.” ~ W. T. Jones

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"There is no such thing as a right to be stupid; there is no such thing as a right to be illiterate; there is no such thing as a right to be incompetent.” ~ Eric Voegelin

"Fanaticism consists in redoubling your efforts when you have forgotten your aim." ~ George Santayana

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"In National Socialist and related documents we are still further below the level on which rational argument is possible than in the case of Hegel and Marx. In order to deal with rhetoric of this type, one must first develop a philosophy of language, going into the problems of symbolization on the basis of the philosophers’ experience of humanity and of the perversion of such symbols on the vulgarian level by people who are utterly unable to read a philosopher’s work.” ~ Eric Voegelin

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“The quest for the origin must take into account that the world of our experience is not a static structure but a process; and the speculation on the origin must project (in one symbolism or another) this experience into a process in the origin itself.” ~ Eric Voegelin

“The world can only be grasped by action, not by contemplation. The hand is more important than the eye.” ~ Jacob Bronowski

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“Can you be a conservative and believe in God? Obviously. Can you be a conservative and not believe in God? This is an empirical essay, and so the answer is, as obviously, yes. Can you be a conservative and despise God and feel contempt for those who believe in him? I would say no.” ~ William F. Buckley Jr.

“The most radical change in the human condition we can imagine would be an emigration of men from the earth to some other planet. Such an event, no longer totally impossible, would imply that man would have to live under man-made conditions, radically different from those the earth offers him. Neither labor nor work nor action nor, indeed, thought as we know it would then make sense any longer. Yet even these hypothetical wanderers from the earth would still be human; but the only statement we could make regarding their "nature" is that they still are conditioned beings, even though their condition is now self-made to a considerable extent.” ~ Hannah Arendt

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“Hubris characterizes our attitude towards ourselves,–for we experiment on ourselves in a way we would never allow on animals, we merrily vivisect our souls out of curiosity: that is how much we care about the ‘salvation’ of the soul!” ~ Nietzsche

“Think you're escaping and run into yourself. Longest way round is the shortest way home.” ~ James Joyce