Sunday, 30 March 2025

Was Indus Valley Civilization the fountainhead of democracy? The myth of Ancient Athens

Great Bath of Mohenjo-Daro
Democracy is often credited to Ancient Athens, where formal institutions of popular governance emerged in the 5th century BCE. However, some scholars argue that democratic principles may have deeper historical roots, possibly extending to civilizations like the Indus Valley Civilization, which thrived from 3300 to 1300 BCE in present-day India and Pakistan.

Due to the undeciphered Indus script, the political structure of the  Indus Valley Civilization remains uncertain. Yet, archaeological evidence suggests a highly organized society with meticulously planned cities such as Harappa and Mohenjo-Daro. These urban centers featured sophisticated drainage systems, standardized weights and measures, and well-structured streets, but notably lacked monumental palaces or elaborate royal tombs—hallmarks of centralized monarchy.

Unlike contemporary Mesopotamian and Egyptian civilizations, dominated by powerful rulers, the  Indus Valley Civilization presents little evidence of autocratic rule. Instead, its uniform infrastructure suggests governance through councils or assemblies, where power may have been distributed among merchants, elders, and religious leaders. While definitive proof of early democracy is elusive, this decentralized structure challenges the notion that democratic ideals originated solely in Athens.

Western historiography often overlooks the limitations of Athenian democracy. Political participation was restricted to free and property-owning male citizens, excluding close to 90% of the population, including women, enslaved individuals and non-citizens. In contrast, the  Indus Valley Civilization presents no evidence of rigid patriarchal control akin to that of Ancient Athens. 

A common misconception is that veiling originated in Asia, yet historical records show that aristocratic Athenian women were expected to remain indoors and be fully covered in public. Meanwhile, ancient Persian women—contemporaries of the Greeks—could own property, engage in commerce, and participate in social life, suggesting greater gender equity in non-Greek civilizations. No depictions of veiled women have been found in  Indus Valley Civilization artifacts.

Greek philosopher Aristotle reinforced rigid gender roles, asserting women’s inferiority and justifying their exclusion from public and political life. Other ancient societies, however, exhibited more fluid gender norms and greater economic and social participation for women. Persia’s progressive stance on women’s rights diminished following its conquest by Alexander the Great in 330 BCE. With the spread of Hellenistic influence, gender roles became more rigid, and the restrictions characteristic of Greek society began to take hold in Persian territories.

These considerations invite a reevaluation of democracy’s origins. Concepts like collective decision-making, the absence of absolute rulers, and participatory governance may have emerged independently in multiple civilizations, including the  Indus Valley Civilization. Democracy, rather than being the singular invention of one culture, likely evolved across different societies, shaped by their unique historical contexts.

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